Tuesday, August 1, 2017

When in Rome....

When in Rome…

            My last blog discussed the process of securing a Clinical Pastoral Education (CPE) position. I have now completed seven weeks of my ten week CPE unit, so I believe it is a good time for a status report.

            My title at Sibley Memorial Hospital is “Chaplain Intern.”  I know this because my official Sibley name tag says so. I typically introduce myself as “an intern with the Chaplain’s office.” It seems that either the patients and family don’t pick up on the name tag or the introduction, or they are diplomatic in their comments, because only a few have remarked that I must be in the midst of a “second career.”

  CPE has two components to it. 75% of the time is devoted to visits with patients and family.  The other 25% is spent in sessions with my supervisor and peers. There are four other seminary students in the Sibley CPE. One is my classmate who was a good friend before CPE started. Two are Brothers with Catholic monasteries and in training to become ordained. One brother is part of a Franciscan Order and the other is in the Carmelite Order. The remaining peer is concluding her studies at Wesley Seminary and will be ordained by the Methodist Church next spring.
 
At the beginning of the CPE, we split up various units of the hospital for routine coverage. I cover the ICU, Same Day Surgery, a wing of the skilled care rehab unit and the Memory Care Unit. I wanted a broad range of experiences—and I got it. My patients run from the teenager in the hospital only a few hours undergoing a minor procedure to patients who are spending their last years at the hospital with varying degrees of dementia. I have patients who know they will be going home in good health and with many productive years in the future and I have patients who are actively dying. While a majority of my patients identify with a Christian tradition, I see patients from Jewish, Muslim, Hindu, Buddhist and other faith traditions as well as agnostics and atheists. Significantly, the chaplain’s role is to provide emotional support as well as spiritual support, so we seek meaningful encounters with patients of any faith tradition or even of no faith tradition.

Most of the patient visits are “cold calls” in the sense that I am meeting the patient for the first time armed only with some very basic information that can be gleaned from the patient’s chart. Somewhat to my surprise, very few patients decline my offer to spend some time with them. I’ve encountered no one openly hostile to my knock on the door, but there have been a few who made it clear they have no desire to speak to a chaplain.

The visits run in length from about four minutes to over an hour. The visits in Same Day Surgery are typically relatively brief because they are in a holding room waiting to be transported to the operating room. Otherwise, as I enter a room, there is no way to predict whether a visit will be long or short. There is also no way to predict the direction a conversation will take. These discussions sometimes include only a passing reference to faith (until the end) and sometimes focus on beliefs and questions of theology.[1] I always end a visit with an offer to pray for the patient and/or family. Somewhat to my amazement (with respect to the patients who have agreed to speak to me) virtually every patient immediately accepts the offer to pray with them. I am confident that this does not speak to my pastoral skills, but rather to the almost universal desire to connect with God during times of stress.

Often, the conversations with patients are enjoyable and laughter is frequent. There are, however, some conversations in dire circumstances. I will share only two examples with you. On one occasion, I responded to a page from the ICU. When I arrived, there were no family or friends present and the nurses told me that the elderly patient was actively dying and would probably live only a few more minutes. There was, of course, nothing I could do but pray. It struck me as I prepared to pray that it would be a prayer for both the patient and the nurses who were obviously distraught. I said the prayer and then continued to hold the patient’s hand and stroke her head until she was pronounced dead about fifteen minutes later. It was an experience I will never forget.

The second example occurred in the telemetry unit. I visited a patient who appeared to be healthy, but I could immediately tell that she was upset and very “down.” After several minutes of conversation, she disclosed that her cancer had returned and earlier that day she learned that her situation was “incurable.” She was still waiting news about how much life expectancy—and quality of life—she might have. This conversation lasted almost 90 minutes and I have had the privilege of seeing her several times since.

I do not want to leave the impression that each day is emotionally draining. To the contrary, there have been many more visits with patients and family when we celebrated successful surgeries, good news, or impending release from the hospital. However, no matter the direction of a visit, every opportunity I’ve had to sit down with a patient or family has been rewarding and educational.

So, you ask, why is this blog titled “When in Rome…”? It has to do with my daily commute to and from the hospital. The Metro D.C. area has the reputation as one of the worst in the country for traffic congestion—one article I read ranked it as #6. It is a well-deserved reputation. Driving time to and from Sibley can vary from 35 minutes to well over an hour and there is no rhyme or reason to where you will fall on the spectrum on any day and…I have yet to encounter the doomsday scenario of a wreck on the interstate that could easily result in a drive time of over two hours.

The metro area has an incredible network of paved pedestrian/bike paths. The combination of the traffic problems and biking paths has resulted in a huge number of people who commute to and from work on bicycles—I am now one of them. My next door neighbors bike in and out of D.C. for work on all but the worst winter days. When I took the position at Sibley, a bit of research revealed that one of the bike paths runs within 200 yard of the hospital. I have now been regularly biking in and out of Sibley for almost six weeks. The route is 16.5 miles each way and takes just over an hour. It has been great fun and a super way of relieving stress after work.

Darla thinks I’m crazy.

God’s Peace to you all,

Randy




[1] Of note, I do not see my chaplaincy role as “educator” on faith issues. Instead, I listen to the patient’s views and offer comments about faith only if the patient asks for my views. Even then, I make it clear in my comments that I provide only my thoughts and nothing should be taken as the way to approach God.
            

Sunday, June 4, 2017

Clinical Pastoral Education

Today I want to discuss another rite of passage for first year (junior) seminarians: finding a Clinical Pastoral Education (CPE) site. Virtually every Episcopal diocese requires that its seminarians complete a course in CPE before ordination to the priesthood and Alabama is one of those dioceses. A CPE course consists of 400 hours of pastoral care in a hospital or nursing facility setting. Seminarians act as chaplains under the direction of a staff of full-time chaplains.
While there technically are several ways to complete a CPE course, given the time demands of seminary, the only reasonable option is to enroll in a summer course which consists of ten forty-hour weeks.

The weekly CPE routine varies from institution to institution, but a small portion of the forty-hour week is spent in a classroom setting. Part of the classroom work is review and discussion of eventful patient or family encounters are reviewed. There is also didactic education from the CPE supervisors. There is some reading required, but it is not onerous. (Or so I am told.) During the majority of the week, the seminarian visits patients and family in a variety of settings, including: emergency department, ICU, med/surg rooms and rehab areas. The purpose is provision of emotional and spiritual support to the extent that support is wanted. Part of the forty hours are spent at the facility during weekend and overnight call. How much call and weekend time there is varies from location to location depending upon the acuity of the patient population. At the extremes of the spectrum are nursing facilities—with virtually no overnight call and little weekend work—to the local Level I trauma center where overnight or weekend call translates into almost constant presence in the emergency department.

There is no mandate that CPE be accomplished at any specific time. Nevertheless, the overwhelming majority of VTS seminarians want to do it between the junior and middler years. The rub is finding a spot. In order to have a CPE program, an institution must be accredited for the program and this requires a full-time staff dedicated to the task. This naturally limits the availability to large facilities. There are eight programs in the greater D.C. area and this includes Baltimore to the north and Fredericksburg, VA which is forty-five miles to the south. A confounding factor is that virtually every faith denomination requires CPE for prospective pastors, priests and rabbis. In metro-D.C. there are almost a dozen seminaries. While some seminary students go to their home states for CPE, most seek to do their training near D.C. Each CPE program accepts between four and eight applicants each summer from the various faith groups. While most seminarians do eventually find a spot, a position is not guaranteed.

Most students apply to multiple CPE programs, as did I. The standard application form is lengthy and requires several essays and many sites require additional essays. CPE sites interested in a student demand in-person interviews. All of this adds up to a significant time spent trying to secure a CPE position. The applications are due months before the CPE sites start offering positions and so the tension begins to build.

Happily, I received an offer from Sibley Memorial Hospital in D.C. and begin on Monday, June 5. For those of you familiar with Birmingham hospitals, Sibley is very similar to St. Vincent’s Hospital in several respects. They are of about equal size in terms of beds. While Sibley has doctors in all specialties, it is best known for care in the specialties of orthopedics, obstetrics and oncology. The emergency department at Sibley is Level II, so the on-call hours will not be as intense as those at a Level I facility.
My next post will most probably be a report on the CPE experience. In the meantime, I hope you are enjoying a great start to summer.

God’s Peace,


Randy

Monday, March 20, 2017

March 20, 2017

I hope that this post finds each of you and your families enjoying a Blessed 2017.  I fully realize that it has been quite a while since my last post. The 3d Quarter at VTS was exceptionally busy and I can only plead that I was working very hard. On a happy note, many of you will be relieved to know that I did pass all of my Fall Semester classes!

Today I want to discuss Sunday worship at Seminary, or more particularly, our Sunday worship experience to this point. A requirement at VTS is that all M/Div students act as a seminarian at a local parish for a minimum of three semesters beginning in the Fall of the second year.[1] This is known as “Field Ed.” There is rather broadly definition of “local” and some seminarians will travel 30 – 45 minutes to their parish. The DMV[2] is pretty much “Episcopal Central” and there is something on the order of 125+ parishes within a sixty-minute drive from VTS.

All Juniors are encouraged to visit as many parishes as possible to determine what parish may be the best fit for their particular situation. The parishes from which to choose vary tremendously in size and nature. Some have an average Sunday attendance of 30 to parishes with an average attendance of 700-800 and everywhere in between.[3] The liturgy at the parishes varies in formality from “snake-belly low” to Anglo-Catholic. In other words, in some churches there is very little pomp and circumstance and at others there is great formality and lots of “smells and bells.” (Incense and chimes.)[4]

The process for choosing a field-ed parish is well-defined. Any parish that wants to have one or more seminarians must notify VTS and agree to certain guidelines roles the seminarian will play at the parish. Each seminarian is required to commit at least twelve hours per week to duties at the field-ed parish. The juniors interviewed at parishes where they are interested. Those interviews could not begin until January and the parishes could not extend offers to students until February 27. There are vastly more parishes than students and every student eventually finds a field-ed site. However, there are several very popular parishes that may have four to eight applicants and there are quite a few parishes at which two or three juniors interview. Every junior interviews at multiple parishes. The result is that February 27 had a feel similar to “bid day” in medical school when students learn which residency program they will attend.

From August through December, Darla and I went to a different parish each Sunday. As I mentioned, the area is Episcopal Central and there are many historic parishes that we visited. Space does not allow a discussion of all interesting parishes, but I will mention a few. Falls Church is the oldest parish in the area. It was established in 1732 and sits in Falls Church, VA. The full name of the Church is “Falls Church” and it is older than the town which adopted its name. Another very old church is Christ Church, Alexandria which bills itself as “Historic Christ Church.” Christ Church was established 240 years ago. George Washington and Robert E. Lee were members and the pews they used bear their names. Another notable church is St. John’s, Lafayette Square. It is directly across the Square from the White House and most of the presidents over the past 150 years have attended one or more services there. While not an Episcopalian, Abraham Lincoln would occasionally slip in after the beginning of a service, sit in the back right pew and slip out before the service concluded. A magnificent setting is the National Cathedral which looks like a cathedral you might find in Europe.

It soon became apparent that our most important criteria for choosing a field-ed site had to do with the supervising clergy. We wanted a supervisor with significant experience and who is an effective teacher. Often we could tell quickly that the “fit” would not be good and just as often we were intrigued. Throughout January and February Darla and I revisited parishes in which we were interested and I interviewed with several of them. Ultimately, we accepted an offer from St. John’s in McLean, VA. It is a relatively young parish in the area—it was established in 1866. Ed Miller is the rector and the parish is very welcoming. Darla and I are quite excited to spend the next two-plus years at St. John’s.

May God’s Peace be with each of you and your loved ones,

Randy



[1] As a refresher, the first year is the Junior year, the second year is the “Middler” year, and the third year is the Senior year. No, I do not know how any of this evolved, but it all sounds very Anglican and I suspect it originated in England.
[2] “DMV” stands for District, Maryland and Virginia and encompasses the greater D.C. area.
[3] A parish that has 700 in attendance, spread out over three or four services, is a “megachurch” in the Episcopal Church world.
[4] A full discussion of the variances in liturgy and the implications of “Anglo-Catholic” would take several pages.